مقالةوصول مغلق2009tr
Matürîdî Düşüncede Allah-İnsan İlişkisi / God-Human Relationship in Maturidi's Thought
İbrahim Coşkun
المؤلفون
İC
İbrahim Coşkun
Dicle University
Yükleniyor…
Yükleniyor…
İbrahim Coşkun
İbrahim Coşkun
Dicle University
Ozet: Allah-insan iliskisi kelamin ve felsefenin en onemli problemlerinden biridir. Allah mutlak varliktir. Her sey degerini ondan alir. Insan Allah'in yarattigi varliklar arasinda seckin bir konuma sahiptir. Kimi kelam ekolleri Allah'i daha fazla yuceltme adina insani siradan bir esya konumuna indirgemislerdir. Bu dusunce Bati'da butunuyle tanriyi yok sayan ateist humanizm ve ateist varolusculuk gibi dusunce akimlarini dogurmustur. Soz konusu dusunce akimlarinin etkisinde kalan kimi Musluman dusunurler de Islam dunyasinda Ehl-i sunnetin en onemli temsilcilerinden biri olan Es'ari kelam ekolunu elestirmislerdir. Bu elestirilerde kismen haklilik payi vardir. Ehl-i sunnetin diger temsilcisi olan Imam Maturidi ve Onu takip eden kelamcilar, insanin degeri ve hurriyeti konusunda Kur'an'in ozune daha uy-gun gorusler ortaya koymuslardir. Bunlar, insanin degeri ve ozgurlugu adina dinleri elestiren dusunce akimlarinin suphelerini de giderici mahiyettedir. God-Human Relationship in Maturidi's Thought Abstract: God-human relationship is one of the most important problems in Kalam and Philosophy. God is absolute entity, everything gets its value from him. Human being has an eminent position among the creatures God has created. Some schools of Islamic Philosophy degrade Human into an ordinary stuff in purpose of exalting God more. This thought has produced philosophies like atheist humanism and existentialism which deny the existence of God. Some Muslim philosophers who are influenced by aforementioned philosophies criticized school of “Esari” which is one of the most important representatives of “Ehli Sunnet” in Islamic world. These criticisms have a portion of righteousness. Imam Maturidi who is another representative of “Ehli Sunnet” and philosophers who belong to the same school express thoughts which are more parallel with the core of Quran regarding the value and freedom of human being. These thoughts eliminate the doubts of abovementioned philosophies which criticize religions in terms of the value and freedom of human being.