DÂVUD-İ KARSÎ (1169/1756):KELÂMÎ GÖRÜŞLERİ ve KAYNAKLARI / Dâvud al-Karsî (1169/1756): His Theological Aspects and his Theological Sources

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Dâvud al-Karsi (1169/1756): His Theological Aspects andhis Theological SourcesIn this study it has been investigated Davud al-Karsi’s theological aspects and his theological sources. Dâvud al-Karsi was born in Kars and he was raised in Istanbul, a major Islamic scholars scientific authorities. He has works in almost every area of Islamic sciences and he showed all his efforts in his power to correct understanding of Islam. Dâvud al-Karsi’s works are the salient features of his era which scholars of 18th Century. This era was called by historians of theology “Commentaries and Marginalia”. Hizir Bey’s work ‘Kaside-i Nuniyye’. Dâvud al-Karsi who called his work “Serh-i Kaside-i Nuniyye” is a member of the school of Maturidite interpreted their views within the framework of general principles. His theological aspect stands up near Maturidiyya. He wrote, Serhu’l-Kasideti’nNuniyyeti’t-Tevhidiyye, Serhu Âmentu billâh, Serhu Kasideti Bedi’l-Emâli ve Risaletu beyâni meseletil Ihtiyârâti’l Cuz’iyye ve’l Idrâkâti’l Kalbiyye. Dâvud al-Karsi used as the source the basic works of Kalam in the Ottoman madrasas taught. Several studies were conducted on the works and ideas, this scholar in the Sharh al-Kasideti’n Nuniyye theological sources that were used. Established based on the work of the verses of the Koran. It is understood that the main sources of Dâwud al-Karsi’s theological sources are widely sources in the madrasas of Ottoman monuments. He benefited the Telbisu Iblis especially when addressing issues of mysticism. Dâwud al-Karsi using common resources has given researchers an important work of Islamic Theology.

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